On some roads in Beguedo huts that are straw-roofed big homes.
The top homes have a tendency to belong to “old” Italians – people who left for Europe ahead of the crisis that is economic and discovered so much more possibilities here compared to the “new” Italians who used them later on.
Mominata Sambara is hitched to a vintage Italian. Her face is quite wrinkled and she will not understand her age. Her husband left for Italy nearly 30 years ago, coming back frequently sufficient when it comes to few to own seven kids.
“Things went well. Each thirty days he’d send 50,000 CFA francs (about Ј50). He built a property for all of us,” she states, sitting for a colourful mat right in front garden of her home.
Her property includes a vast veranda, an intercom and a satellite meal. Her life seems calm – she works within the field, offers plants during the market and takes proper care of her grandchildren.
Close to Mominata sits her daughter-in-law, Fatimata, whoever spouse can also be in Italy. “But things are very different now,” she states.
Fatimata isn’t therefore well down as her mother-in-law ended up being. Beguedo’s teenage boys nevertheless desire to think Italian grass is greener though, perhaps because people who get back show their success off and conceal their problems.
“People whom left but failed to have the ability to earn money abroad are stigmatised, and additionally they often do not also get back to remain in their town,” says Prof Mahamadou Zongo, a sociologist at Ouagadougou college.
“They go right to the money where they are able to find privacy.”
The Italian dream has impacted college attendance in Beguedo. Teenage boys lose interest simply because they prefer to make whatever they think is not difficult profit Italy, while young ladies are often withdrawn from college to marry Italians. (daha&helliip;)